Thursday, January 31, 2008

"The Sweet Smell of Hash Filled the Nooks and Corners of St. Stephen's" - Interview with Siddhartha Basu, India's No. 1 Quiz Master (Part II)

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The iconic face of Indian TV sits down with The Delhi Walla.

Calcutta-born Siddhatha Basu is widely recognized as father of television quiz shows in South Asia. Managing Director of Synergy Adlabs, he has produced TV classics like Quiz Time and Kaun Banega Crorepati. Mr. Basu lived in Delhi all these years but recently shifted to Bombay. The Delhi Walla badgered him on his life, wife, career, and just why (oh why) he ditched our Delhi.

[This is the second of the three-part interview series Mr. Basu gave to Mayank Austen Soofi. In the first he compared lives in Bombay and Delhi.]

Babu, how was Delhi like in your childhood days?

My first home in Delhi, in the early 60’s, was in Defence Colony, in E block. It was a single row on Ring Road, which was then a not too hectic single carriageway, and there was a strip of ground between the houses and road, big enough to play cricket. Our neighbours were mainly firangis. It was a neighbourhood of low rise kothis, and I remember cycling for hours through the lanes and bylanes of the colony.

During childhood in Delhi I also recall the sirens and blackouts, and taped and papered windows, and trenches. 3 wars - ‘62, ‘65, and then in 1971, when I came back to Delhi from Madras for college.

Are there things which have stayed same—then and now?

Novel Delhi experiences were power cuts and sleeping out in the chhat after drenching it with water, but waking up under a kambal in the morning chill and scrambling indoors into the barsaati when it rained. Then again in winter it used to be great to exhale mouthfuls of mist and sit around a fireplace or bonfires. You know between Andrews Ganj and Malviya Nagar there was just farmland and jungle.

I can’t believe that.

Yeah, we’d get stuck for hours at the railway phataks where the Jangpura, Seva Nagar and Safdarjang flyovers are now. South and Central Delhi were quietly suburban and pretty rustic in places, not the overgrown and choked colonies you have today.

You read books?

Partly as a somewhat isolated child in that neighbourhood, I developed a ravenous reading habit. I used to devour books. I’d read and re-read Rajaji’s Ramayana and Mahabharata several times by the time I was 8. In the next few years, apart from piles of comics, I’d read all the voluminous western classics in my father’s library, loads of Perry Mason type pulp fiction, the Russian masters.

You graduated from St. Stephen’s College. How was the campus scene?

Those were heady times. On the one hand there was revolution, radicalism and youth power, on the other there was psychedelia, make love not war, and flower power. You walked the talk between Che Guevara and Jim Morrison. Street theatre came into its own and there was a lot of fiery socialism in the arts.

It was also a time of free flowing Woodstock type rock folk events. The sweet smell of hash seemed everywhere, while an intrepid few tripped on acid, and others on Mandrax meandered in a moronic daze. It was literally a mind blowing time, where some lost it forever.

Did you commute in blue lines?

Hitch hiking was the cool way to travel Delhi’s long distances, and if you had a bike, it was most likely trussed up Easy Rider style, with long handlebars and vibrant colours.

There was no sleek metro shimmying underground through Old Delhi, and the wheezing buses were as miserably packed and ill-mannered as ever. Taxis were affordable if you shared and took the Filmistan route from campus to CP. And phat-phats powered by ageing Harley Davidsons chugged back and forth doing the Red Fort and Regal beat.

What were the college-days distractions?

I spent most of my college years shuttling between the quiet symmetries and serene spaces of St Stephen’s and the theatre zone around Mandi House. Theatre was a passion. It was pretty active at college. We’d toured with a production of Hamlet, and at the end of my second year, some of us formed Theatre Action Group, which was rather avant garde for its time. Led by Barry John, we did a number of innovative and landmark productions.

You had a bachelor pad?

I had shacked up in asbestos roofed barsatis in Defence Colony. Then in a garage and later I graduated to an above-the-garage annexe. I also did odd jobs doing black and white documentary filmmaking at TVNF, radio, commentaries and plays. A single room annexe with a little kitchenette was our whole and sole home when Anita and I married 8 years after we met.

There ended the good old bachelor days.

Yes. We soon moved south to Saket, which was home when our children were born, pushing further out at Vasant Kunj, where they did their entire schooling down the road at Vasant Valley, before we finally settled at Sainik Farms.

Ah, I have heard very good things about your Sainik Farms bungalow.

It’s an unpretentious garden home built by an architect friend which distils the best of Delhi for me. There’s a big, lovely peepal tree dominating the garden. It is green everywhere. Fruits and flowers, and bushes full of birds.

You are a Bengali and sorry, no hilsa flows in Yamuna. How did you take to the city’s tandoori chicken cuisine?

I grew up loathing fish.

Oh!

Yes, that’s right. I still can’t handle fishy smells and kaantas. So kukkad at Kake da Hatti was liberation. Even as I’ve looked lean and hungry most of my life, I’m big on food, and Delhi is for me the best city to eat in and the place where things taste best. The produce is better, each season has its specialties, and winter really stirs your appetite.

Delhi today is spoilt for choice in terms of cuisines from different parts of the country and beyond. I’ve grown too--at the waistline and in taste. I actually like some kinds of fish and can savour fish moilly and karimeen Kerala style, and even bhekti and smoked hilsa (where its million fine bones are steamed to melting) at Oh Calcutta.

[In the third part , Mr. Basu discussed his life before and after Kaun Banega Crorepati, and what disturbs him most about Delhi.]

Tuesday, January 29, 2008

Page 3 Delhi – Pssss of the Town

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Page 3 Delhi – Pssss of the Town

All the news that’s not fit to print.

[Text and picture by Mayank Austen Soofi]

Remembrance, Delhi style

Actor Heath Ledger, 28, who made homosexual love in Ang Lee's Brokeback Mountain died in the Manhattan neighborhood of SoHo. The grief was felt thousands of miles away in South Delhi’s posh Defense Colony. The Delhi Walla overheard the following conversations between two English-speaking girls, in their late 20s, who dislike Mr. Narendra Modi, admire Mrs. Sonia Gandhi and have never read Arundhati Roy.

1st girl: I’m so upset. I still can’t believe he is dead.
2nd girl: I got to know about it yesterday.
[long pause]
1st: But my boyfriend did not care.
2nd: What!
1st: Yeah. He said, “oh, that gay guy! Why cry for him?”
2nd: That’s soooo rude. And Heath was not gay.
1st: Yeah. But Brokeback was such a good film. I liked it very much.
2nd: It was good but a little dull.
1st: You think so? I mean I can’t stand two guys making out to each other…
2nd: Me too. It’s disgusting.
1st: But the scenes were handled very artistically. You were not repulsed. It was done with senstivity. You did not see anything awful.
2nd: That is true. But Heath Ledger was so young. It’s so sad.

The Good Samaritarian

An American friend recently shifted to New Delhi from New York City. He resides in an expensive apartment in Vasant Vihar, wears kurta pajama in evenings, listens to Virginia Woolf’s To the Lighthouse in his iPod, and drives Royal Enfield.

The other day the friend was hit by a speeding Honda City in Rao Tula Ram Marg. He fell down. The bike was over him. There were injuries and blood. Though in intense pain, the friend could see the lady, who was driving the car, getting out from the wheel. He was prepared to accept apologies and assistance. But the lady looked for bumps on her Honda City. There was none. She went back and drove on.

Very Delhi.

You may prefer to read the earlier Pssss of the Town.

Saturday, January 26, 2008

Shopping – Card Street, Chawri Bazaar

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Card Street of Chawri Bazaar

A street dedicated to wedding cards.

[Text and picture by Mayank Austen Soofi]

Delhi marriages may be made in heaven but their announcements are printed in Chawri Bazaar. Ask Sonal and Geetesh, or Yashwant and Suman. Like thousands of Delhi's newly wed couples, they too had their wedding cards printed here.

This market, a part of which is dedicated exclusively to wedding cards, has an easy access. If you are at the Chawri Bazaar metro station, walk in the direction of Jama Masjid. Soon chaat stalls will give way to card shops (more clue: daily wage laborers carrying tonnes of A-4 size paper on their bent back). This is our destination.

Huge is the word. A store owner casually observed that the bazaar has more than 500 card shops. Another claimed it to be Asia's biggest mandi of paper and wedding cards. It wasn't always so. The card business started here during the 70s. The business quickly took root as all people needed to make a card--designers, printers, and labourers--were already in the area. The trade flourished and today all sorts of cards are sold here--from Rs. 2 to Rs. 80 to more, in colours ranging from garish maroons and purples to conservative whites, printed in quite a few official languages (Hindi, Bengali, Gurumukhi, Urdu…), and catering to everybody, from Hindus (of course!) to Sikhs to Muslims.

The stores generally stipulate a 50 card minimum. Of course, the wedding season, from September to April, is the busiest time. Both big showrooms and small stalls are then crowded with shoppers--Mummies, Papas, bhayyas, didis, jijajis--agonizing over designs and colours and the wording.

"Nowadays ladka-ladki, especially those who work in the IT sector, often come themselves to chose their wedding cards," says Vipin Ahuja of Cards Corner (seen in the picture above). The younger generation, which prefers "sober and non-flashy cards" is often at odds with parents who want "as many religious symbols as possible," he observes. Nevertheless, the inter-generational disputes are resolved--often in favour of mummyji and daddyji--and orders given.

During the season, Ahuja says that he monthly prints around 25,000 cards. Not impressed? Multiply that with 500 shops and you have 1 crore, 25 lakh invitations coming out from the card market each month! Hah, where's my invite?

Wednesday, January 23, 2008

"Bombay is now my Karmabhoomi, Not Delhi" - Exclusive Interview with Siddhartha Basu, India's No. 1 Quiz Master

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"Bombay is now my Karmabhoomi, Not Delhi" - Exclusive Interview with Siddhartha Basu, India's No. 1 Quiz Master

The iconic face of Indian TV sits down with The Delhi Walla.

Calcutta-born Siddhatha Basu is widely recognized as father of television quiz shows in South Asia. Managing Director of Synergy Adlabs, he has produced TV classics like Quiz Time and Kaun Banega Crorepati. Mr. Basu lived in Delhi all these years but recently shifted to Bombay. The Delhi Walla badgered him on his life, wife, career, and just why (oh why) he ditched our Delhi.

[This is the first of the three-part interview series Mr. Basu gave to Mayank Austen Soofi. The picture shows him with wife Mrs. Anita Kaul Basu.]

Welcome to The Delhi Walla, Mr. Basu. I understand you are called Babu by friends and colleagues. Any story behind it? May I call you Babu?

You know you can, Mayank, as most people call me that anyway, which apparently stuck from the time a maali at my childhood home in Bombay started calling me Babuji. It also happen to be one of the most common Bengali nicknames going. Some call me Sid, others stay with Siddhartha. I’m OK with whatever people are comfortable with.

Children aspire to be presidents or astronauts or nuclear scientists. When you were 5-year-old, did you want to be India's No.1 quizmaster?

You must be joking. The first quiz I came anywhere near was the national inter-college one I conducted on Doordarshan, Quiz Time. At 5, I remember wanting to be a driver, by the name of Anthony, and would routinely tell people that this was my name. This was after a real Anthony, a layabout, who’d been rehabilitated by my father as a car cleaner in our block of flats, and then a driver, who was a mercurial character, but generally acted as a sort of Peter Pan to us neighbourhood tykes, and was particularly good to me.

What a loss to the community of drivers!

Apart from a car or engine driver, I’ve gone through wanting to be pretty much everything. The easiest way to get to be different people is to be an actor, which is inevitably what I wanted to be for the longest time. Once, when I was around 12, on a rare consultation with an astrologer, my father was told that his son would make a mark in an unusual field. He wishfully noted down “Nuclear physics, neuro-surgery ”. Conducting quizzes was not in anyones’s wildest dreams, least of all mine.

Babu, you are tall, dark, handsome, and sexy. How many girl friends you had in college?

Thanks for being generous, but I’ve never thought of myself as rating anywhere in the looks department. I had crushes through school and college, but my first girlfriend was pretty much the only one I’ve ever had. I wound up marrying her.

You mean Mrs. Anita Kaul Basu. You met her in Delhi? Who was besotted first? Who wooed whom?

If anyone’s ever been besotted by me, I’ve never known about it. When it came to Anita, I flipped first. I guess she sort of gave in and has kind of tolerated me ever since. So from when I got to know her, the Miranda House back gate became my daily check point for some years, followed by wherever she stayed or worked.

Please throw more light on the life of that aashiq?

I recall doing the Naraina run by bus or borrowed 2-wheelers, when she was with a newsmagazine, This Fortnight, and often at the India Today offices at CP, where she worked as a sub.

Delhi men are supposed to be very macho. Were there major adjustments on your side to have Mrs. Basu working on an equal footing with you? She is the Managing Director of your company.

I like to think our strengths complement each other at the work place, though the equation has its challenges and ups and downs. I don’t think there’s such a thing as absolute equality. It’s a dynamic thing. I usually take the creative lead. She normally takes charge of things organizationally.

Babu, you were living in Delhi before you shifted to Bombay in 2007. Do you still see yourself as Delhi walla? Anyway, what stuff is a typical Delhi walla made of?

What mainly makes me a Dilliwalla is that I’ve spent most of my life in the city close to 40 years, and that’s where home still is, though for the past year I’ve mostly been living in Bombay, the city of my childhood, and now my karmabhoomi.

I was in middle school in Delhi for 4 years, which was a pretty hateful time for me, and then from the age of 16, since college, I’ve been in the city continuously. Abiding friendships have been with college contemporaries, or with colleagues, or neighbours. I have the sanskar of a certain kind of Dilliwalla – suburban South Delhi raised, north campus university educated, drawn from all over the country, bred in theatres and coffee houses, addicted to addebaazi, fed with Dilli ke swaad and aab o hawa...I married here, became a parent here..

Is a Mumbaikar’s life more exciting? What do you miss about Delhi while living in Bombay?

More than ever, Bombay’s now the only place to be if you’re in entertainment television. The work culture is dynamic, the city is the most cosmopolitan we have in the country today, and despite its awful congestion and squalor, is relatively civilized and safe. Young people, particularly girls and working women love it, because this is a 24x7 city where you can live and move more freely than in any other Indian city.

I enjoy the creative energy and charge of Bombay. The prospects of a decent livelihood and thriving entertainment industry draws so much fine talent here from everywhere. I’m at odds however with the overwhelmingly commercial mindset that prevails.

Oh, so Bombay wins over Delhi...

Please do not see it like that. For the sky, and space, and seasons, and trees, and green; a sense of history, an awareness of the nation and world beyond; for yaar dosti, khaana peena...I head for home in Dilli.

[In the second part, Mr. Basu discussed his life in St. Stephen's where "the sweet smell of hashish seemed everywhere". He also looked back to Mandi House days. In the third part, Mr. Basu talked about Kaun Banega Crorepati. Plus what disturbs him most about Delhi. Watch this space.]

Sunday, January 20, 2008

Photo Essay – Muharram Mourning, Kashmire Gate

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Muharram Mourning, Kashmiri Gate

The heart could not hold its tears.

[Text and pictures by Mayank Austen Soofi]

Portraits of grief captured in the Muharram procession in Kashmere gate, Old Delhi.

We're in mourning

Muharram Mourning, Kashmiri Gate

Ya Hussain Ya Hussain

Muharram Mourning, Kashmiri Gate

The Karbala Story - listen and cry

Muharram Mourning, Kashmiri Gate

Hai Hussain

Muharram Mourning, Kashmiri Gate

We lost!

Muharram Mourning, Kashmiri Gate

In agony

Muharram Mourning, Kashmiri Gate

Feeling the tragedy

Muharram Mourning, Kashmiri Gate

Inflicting pain

Muharram Mourning, Kashmiri Gate

Remembering Karbala

Muharram Mourning, Kashmiri Gate

Just tears

Muharram Mourning, Kashmiri Gate

In rage

Muharram Mourning, Kashmiri Gate

Mullah's kurta

Muharram Mourning, Kashmiri Gate

Ladakhi mourners

Muharram Mourning, Kashmiri Gate

Bloodied grief

Muharram Mourning, Kashmiri Gate

No one is left unmoved

Muharram Mourning, Kashmiri Gate

Ya Ali Ya Hussain

Muharram Mourning, Kashmiri Gate

Monday, January 07, 2008

Viewpoint – My Delhi Vs Lucknow, Punjabis and the Americans

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My Delhi Vs. Lucknow, Punjabis and the Americans

The city is changing its hues.

[Text by Sadia Dehlvi; picture by Mayank Austen Soofi]

Delhi is the city of my birth and it is a prayer that it may be my burial ground too. Delhi, the threshold of Sufis is for me near sacred as the holy as the cities of Mecca and Medina. Prophet Mohammed is the pride of Allah and the Sufis are the pride of the Prophet. Delhi is one of the centres where the light of Medina radiates in abundance.

History and background is one way of defining ourselves and to the group we belong. I must confess that my pride in being a true “Dilliwalli” borders on arrogance. Delhi’s traditional battle for superiority of culture has for centuries been with Lucknow. The Lucknowwallas speak of themselves using the royal “we’ and explain that it sound less egotistical than ‘I”.

One has grown up on anecdotes about the extreme politeness of Lucknow’s “pehle aap” culture. We heard that they wrapped even their abuses in velvety words. I remember hearing that these Lucknow types used to walk at dawn with their umbrellas so that the dew would not fall on them. Subtlety and delicacy was the norm just not in humour but also in agitations, revolts, conflicts and romance.

To quote Amir Minai:
Who gurdan par churi phere amir aur main kahoon unse
Huzoor ahista ahista janaab ahista ahista


Delhi had the refinement of thought which was crafted in ethereal ways by the Lucknow poets. Although Lucknow gave birth to many poets like Dabir, Mir Anis, Aatish, Nasikh and Hazrat Mohani, the Dilliwallas still boasts that Lucknow never produced an ace poet like Ghalib.

Other areas of conflict between Lucknow and Dilli were cuisine and the use of gender in Urdu language. Dahi is khatti in Dilli and khatta in Lucknow. Motor and Qutub ki laat among other things are feminine in Delhi whereas Lucknow granted them a masculine status. Lucknow still boasts of their sheermal rotis while dilliwallas think nothing can compare to their “baqakhanis”. Lucknow had their rice pulaos and galavat kebabs and Dilli their biryanis and seekh kebabs. Lucknow”s emphasis on food presentation was unmatched but they are quick to desecrate other styles of cooking.

All these battles over culture and tradition with Lucknow took a second place after the partition of India. The new enemy for the Dilliwallas became the migrant Punjabi of whom we knew very little. When I was growing up in the seventies, Punjabi replaced Urdu as the language of New Delhi. I could have picked it up with ease had it not been for a conscious effort to stay away from the cultural onslaught of the Punjabis. The Dilli we were proud of was being taken over by the enterprising, aggressive and boisterous Punjabis.

I grew up amongst hushed apprehensions of the Punjabis and with jokes that the only culture they had was ‘agriculture’ and that their national bird was ‘tandoori chicken’. An extra effort was made to restrict the language at home to Urdu and no Punjabi expressions were allowed. If I ever slipped and said, “dupatta dalo”, Amma admonished me and said, “ kapda sirf murde par dala jata hai. Dupatta odha jata Hai”. Food in the fridge was never “padha hua” but “rakha hua” as “risq” was a provision from Allah and must be respected.

However as one went along in life, I learnt to drop cultural prejudices as most of my friends in Delhi were from the migrant Punjabis. But I must admit that some of the paranoia is still there and am fearful when my fifteen year old son uses some typical Punjabi expressions. I am always correcting them despite his irritancy. I squirm when he uses “tu” as a term of endearment with his friends. I hate it when he says “maine bola”, which is now the norm in Delhi and keep explaining , “beta jaanwar bolte hain, insaan kehte hain”. I have an Urdu teacher for him and force him to read Ghalib and Mir.

Of course it’s a losing battle but I shall go down fighting till my last breath. I guess we must accept that the Dilli we grew up in is just not the same any more. Delhi is no longer about any defined culture and has over the years got its Biharis, UP wallas, Kashmiris, Bengalis, Gujratis and South Indians. Delhi is now a modern multicultural polity where the idli dosas, paneer tikkas and dal makhanis are as much part of the city’s cuisine as our traditional biryanis, shami kebabs and chaat.

In recent times, the Punjabis seem the lesser enemy and I find myself fighting the American culture. The aggressive marketing of the multinationals seduces children like the Punjabis never did. My son Arman is gearing up to be a professional singer. Some years ago he loved Daler Mehndi’s sadde naal songs and I actually had nightmares that he might become a bhangra rap singer . Fusion is the mantra of the “gen next” and I guess one must be prepared for any eventuality. With all my cultural hang ups, my son labels me as boring. I have been accused of much else in life but never been labeled boring and simply don’t know how to react to this one.

Sunday, January 06, 2008

Media Report - The Delhi Walla is the Most Compelling and Attractive Indian Blog

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Mail Today newspaper, part of the India Today Group, is awestruck by this blogsite.

[The newsreport was published in the print edition of Mail Today on January 3, 2008. The story is by Binoo K. John]

Perhaps the most compelling and attractive Indian blog I have come across is the delhiwalla blog run by Mayank Austen Soofi. Soofi is a creative photographer chronicling Delhi, its moods, its tombs, its histories and its dirty face with some amazing photography. He takes pains to avoid the clichéd angles and there is an effort to capture the defining moment.

Like all bloggers he puts his daily activities up there for us to comment on. Soofi, like me, is an unrepentant and unabashed fan of Arundhati Roy who is all over his blog starting from his blogs tagline (The city of tombs, trees, Arundhati Roy and other artists…”).

The single column on the right showcases Soofis Delhi pictures (Safdarjung flyover, Urdu Bazar, guitarist inside Barista). Its worth visiting the blog just to admire Delhi seen through Soofis lens. Soofi took off for his year-end vacations on the Jaipur and Agra circuit with what he wryly calls “Roys twins” (Esta-Rahel in Arundhatis novel GOST).

There are many comments posted, suggesting that the blog has won over fans. It will be difficult for bloggers to match the wow factor of this blog. Those personal multi-cultural experiences make for good reading. Excerpts from his holiday experiences posted on New Years day: “The medieval alleys of Ajmer, saturated with Jerusalem-isque spiritualism, overwhelmed my senses. The meetha paan in Jaipurs Jauhri Bazaar brought me easy laughter. The Hindu-Muslim-Christian influences in the ruins of Fatehpur Sikri made me sentimental. The obscene beauty of Taj Mahal blinded my eyes. I did other, unmentionable, things too. Like the namaz number in Ajmer dargah and evening aarti in Mathura's Krishna temple. It all was heady and too much. Sometimes I had tears in my eyes.”

Soofis photographs, which he puts up in Flickr, has won a world of admirers for him. He has four other blogs including one called “Pakistan Painabad” and a book review blog. These Soofi “shrines” are a must for all bloggers. And they are a good read too.

Tuesday, January 01, 2008

January 1st, 2008 - Letter from The Delhi Walla

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January 1st, 2008 - Letter to the Readers

Coming home to Dilli.

[Text and pictures by Mayank Austen Soofi]

The last week of the last year was memorable. Along with Arundhati Roy's twins, I travelled to Ajmer, Jaipur, Fatehpur Sikri, and Agra.

The medieval alleys of Ajmer, saturated with Jerusalem-isque spiritualism, overwhelmed my senses. The meetha paan in Jaipur’s Jauhri Bazaar brought me easy laughter. The Hindu-Muslim-Christian influences in the ruins of Fatehpur Sikri made me sentimental. The obscene beauty of Taj Mahal blinded my eyes. I did other, unmentionable, things too. Like the namaz number in Ajmer dargah and evening aarti in Mathura’s Krishna temple. It all was heady and too much. Sometimes I had tears in my eyes.

The familiar world too disappeared. No internet, no blogging, no writing, no reading. Just me, Arundhati's Rahel-Estha and a world I had not seen before.

Later I came back to Delhi.

Back to chaos, traffic jams, auto wallas, mobile phone ring tones, Ashram flyover, art gallery cocktails, Ballimaran, PVR, Dilli Haat, e-mails, work, Mandi House plays, friends, Khan Market bookshops, The Delhi Walla, metro, money, filth, Opel Astras, bhenchod-maderchod, Lajpat Nagar, Delhi Times, Punjabi ladies, Big Chill, road rage, Moti Mahal Deluxe, Vasant Kunj murders, LSR girls, Jantar Mantar dharnas, ITO, Shiela Dikshit...

Really, Delhi is just so third world. But I was missing it and was relieved to be back.

Happy New Year to readers of The Delhi Walla.

Awestruck in Ajmer

January 1st, 2008 - Letter to the Readers

Lover-less in Fatehpur Sikri

January 1st, 2008 - Letter to the Readers

Wishes in Salim Chisti's Dargah

January 1st, 2008 - Letter to the Readers

Oh Taj (!)

January 1st, 2008 - Letter to the Readers